Gayathri Mantra

The Gayatri Mantra
The vedic form of the famous Gayatri mantra:
Aum bhur-bhuvah-swah tat savitur varenyambhargo devasya dheemahi dhiyo yo nah Prachodayat.
Summary of the Mantra:
May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance.

Meaning of each letter in mantra:
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OM = Almighty GodBHOOR = Embodiment of vital or spiritual energyBHUVAHA = Destroyer of sufferingSWAHA = Embodiment of happinessTAT = That (indicating God)SAVITUR = Bright, luminous, like and sunVARENIYAM = Supreme, bestBARGO = Destroyer of sinsDEVASYA = DivineDHEEMAHI = May receiveDHIYO = IntellectYO = WhoNAHA = OurPRACHODAYAT = May inspire
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Gayatri is a Mantra(vedic hymn) which inspires righteous wisdom its meaning is that the Almighty God may illuminate our intellect which may lead us to righteous path. This is most important teaching. All the problems of a person are solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom stars emerging as soon as a methodical recitation of this Mantra is performed.
"May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance."
The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra:
This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara.
Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds.
Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration.
Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas).
The mantra is divided into three sections of eight letters and four sections of six letters.
A dhyana (meditation) - Gayatri as having four faces, which are white, yellow, red and black. Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin.
Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twi-light.
Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go. Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God.
By Gayatri Sadhana the person may get salvation, wealth, victory in battle, and freedom from disease. A man may know all the four Vedas very well but all his labour goes waste if he does not know Gayatri mantra. A person who worships mantra other than Gayatri cannot get success even if he takes millions of birth.
Rishis, Saints say that there is no other mantra like Gayatri mantra in all the Vedas. Ved, yagya, dan (donation, charity), tap are not equivalent even to a small fraction of Gayatri mantra. Whether a man is pure or impure, he is sitting or walking, in whatever condition a wise man may be, he should perform Gayatri Jap. A man gets rid of all sins by this Jap. Nothing is greater than GAYATRI MANTRA in this as well as other loks for the success of daily work; fulfilment of desires and for development of tapas.
The following guidelines are provided for the Sadhaka:
In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon.
The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self.
1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana.
2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka.
3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism. Do not get emotional. Mantras on hearsay should be avoided, as they must be authentic.
4. Sadhana done without any specific aim bears fruits early. In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana. All troubles will vanish.
5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success.
HOW MANTRAS ARE USEFUL:
One´s subconscious mind can help to find the solution through meditation and recitation of Mantras.
1.Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras.
2. Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration.
3.Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain.
4.The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions. Onions, Garlic and Meat have stimulating effects on the sensory organs and will do harm to the body than good. Intoxicates and smoking of any kind should be avoided. Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God.
AUM
GRANTHI�POWER
MEANING
TAT
TAPINI
SUCCESS
SA
SUCCESS
BRAVERY (PARAKRAM)
VI
VISHWA
MAINTENANCE� (PALAN)
TUR
TUSHTI
WELFARE (KALYAN)
VA
VARDA
MARYADA
RE
YOG
SELF RESTRAINT��(SANYAM)
NI
REVATI
SFUTA
YAM
LOVE (PREM)
TAP
BHAR
SOOKSHMA
MEDHA
GO
MONEY
FOR SIGHT
DE
GYANA
YOGMAYA
VA
BRILLIANCE (TEJ)
JAGRITI (AWAKENING)
SYA
BHARGA
YOGINI
DHEE
DEFENCE (RAKSHA)
CREATION (PRODUCTION)
MA
GOMATI
DHARINI
HI
INTELLECT (BUDDHI)
SARASTA��(SWEETNESS)
DHI
DEVIKA
PRABHAVA
YO
SUPPRESSION (DAMAN)
IDEAL
YO
VARAHI
OOSHMA
NAHA
DEVOTION (NISTHA)
COURAGE
PRA
SINHANI
DRASHYA
CHO
DHARNA�(POWER OF RETENTION)
WISDOM (VIVEK)
DA
DHYAN
NIRANJAN
YAT
PRAN
SEWA (SERVICE)



GAIN SHARP INTELLECT:The deity worshipped in the Gayatri Mantra is Savita or the Sun, hence the best day to do this ritual is Sunday. Through this Sadhana one can awaken all mental faculties and gain a sharp intellect and photographic memory. Even a child can be encouraged to try this practice for he can thus go on to excel in his studies and build an excellent career.
Early morning before sunrise have a bath and dress in yellow clothes. Fill a copper pot with water in it drop a few rice grain and flower petals. Face the morning sun. Raise the pot to the heart level and till it forward allowing the water to follow onto the ground gently. At the same time chant the Mantra seven times Udityam Jaatvedase Namah
RECOVER FROM ILLNESS-ALIMENT.This ritual is a real boon for those afflicted by bad diseases. A family member of a friend can perform this ritual for the person. On a Saturday night after 9 p.m. Wear red clothes and sit on a red mat facing south. Make a wooden platform in front and cover with red cloth. On it place a steel plate with a handful of rice grains on it. On this plate place Moong grains. Offer red Vermilion; rice grains, red flowers, incense and Ghee lamp on it. Take the Red Hakeek Rosary and put it around the Ratna. Next with water in the right palm and any wish you have to free yourself of any aliments. Let the water drop on the plate before you. Then without any count chant the Gayatri Mantra continuously for about 1 hour. Add at the end of the Gayatri Mantra Ayeim Aum Hum Namah
GET ONES WISHES FULFILLED:
This Sadhana can be done on a Sunday or a Friday from 5 a.m. To 8 a.m. After a bath wear yellows clothes and sits on a yellow mat facing east. On a covered wooden seat make a mound of rice grains dyed yellow. On these place a coconut. Tie a mouli (sacred red thread) around it. Apply a mark of red tilak. On the right side place red rose petals place a Divya and a Shankh. Offer on it incense, Ghee lamp, flowers rice grains, vermilion. Take water in your right palm and pledge your wish. Next Stand on the mat and chant one mala with Cheitanya rosary of this Gayatri Mantra adding to the last part of this Mantra with Shreem Shreem Shreem Shreem Namah.
GAYATRI MANTRA FOR ALL PURPOSES:Repetitions of the Gayatri Mantra for 125,000 times brings Siddhi. After the mantra has been done for the prescribed number of times, fire worship should be done with 12,000 ahutis of havan samagri with an offering of raw sugar, black sesame seeds (125gms) and ghee (250gms). After the Homa a small feast should be held for 12 girls of 8 years of age and one boy of 6 yrs old. The person after achieving this siddha of the mantra can use to heal physiological or psychological diseases, cure ill lucks and give victory over enemies.
FOR HEALING:Before touching the patient or giving any medicine, repeat one mala of Gayatri. After completing the mala (108 beads), give the patient medicine for the disease. If the patient is not taking any medication one can give water from a clean copper, brass, bronze or silver pot. Shake the water and repeat the mantra only once before giving the water to the patient. This water will have miraculous effect.
CURE DISEASES:The sick person should do the japa of Gayatri, after bathing, adding AING three times at the end of the mantra for disease related to aggravation of mucus and bile. Add HUNG three times at the end of the mantra for disease caused by aggravation of wind. The japa should be done 108 times in the early morning hours after bathing.
GOOD MEMORY AND MENTAL POWER:The japa of Gayatri mantra should be done facing east before sunrise, after bathing. The forehead should remain wet. This is accompanied by applying a thick paste of sandal wood. Gayatri mantra should be recited repeating the sound AUM three times before the mantra. Japa should be done daily either 1, 3, 5, 7, 9 or 11 malas. After doing the mala rub both palms together while reciting the mantra, then rub both hands on the forehead touching the place of the third eyes with both ring fingers while the right hand rubs the right side and the left hand the left side of the forehead, reaching up to the temples. Then bring the hands to the head, then to the eyes, ears, nose, cheeks, back of the neck, front of the neck, in that order. This exercise should be done in a slow rhythm. All the breath (no inhaling or exhaling while touching the starting point, third eye) until the end ( the front of the neck).
FOR ATTAINING WEALTH:At the end of the Gayatri mantra, repeat SHRING, the Lakshmi Bija, three times. 1 Mala (108 times) should be done everyday. All samagris used in worship should be yellow, and yellow food should be taken for the period japa is done. Use a yellow woolen rug, a mala of yellow haldi (tumeric root) beads, yellow pots, yellow flowers, and yellow prasad for offering. A pinch of saffron should be added in the kalash. The japa should be done in the early morning hours before sunrise.
DISPEL EVIL SPIRITS:An agnihotra (homa) should be done, and 108 ahutis of ordinary havan samagri should be offered to the fire. After the havan is done, the whitish gray ashes should be collected from the fire place and rubbed on the hands, feet, face, head, stomach and back of the person. The Gayatri mantra should be recited during the rubbing of the ashes. The evil spirit will vanish after one rubbing of the ashes. These ashes should be kept in a bottle and maybe used whenever needed by the attendants of the patient. They can be used on any other patients as well. And one should put ashes in ones hand and recite Gayatri mantra 11 times and keep on reciting while rubbing.
SNAKES SCORPIAN BITES:Ashes from sandal wood or peepal (Banyan wood), should be obtained after doing homa with 108 recitations of the Gayatri Mantra. The ashes should be collected in a blue bottle. One should observe the following method:
1. Check which nostril is working.2. Keep ashes in the hand in the same side as the dominant nostril.3. Recite Gayatri mantra, adding HUNG at the end, while meditating on Gayatri riding a horse. Recite the mantra 11 times.4. Rub the ashes while chanting the mantra:AUM BHUR BUVUH SWAHA TATSAVITRU VARENIYEMBHARGO DEVESYA DHEEMAHI DIYO YO NA PRACHODAYAT HUNG.5. Keep in another small bottle 10gms of mustard seeds made into paste. Recite the mantra 108 times while making the paste in a stone mortar. This paste should be made and stored like the ashes and used simultaneously or after rubbing the ashes. Take the paste when needed and apply it to the tips of all fingers, all toes, earlobes, navel, tip of the nose and forehead.
This chanting is considered to be especially GOOD on Fridays, on Navami, Chaturdasi, and Full Moon day-and during the nine days of Navaratri.
The Gayatri Mantra does not belong to any particular sect of worship or it is not restricted to any certain community. It is universal, for the whole world. It contains in it the culture not of any particular society, but the culture of humanity. The Gayatri Mantra is a treasure and heritage that belongs to the whole of humanity without exclusion.

Gayatri Mantra
The Mantra:AUM bhurbhuvaH svaH, AUM tat.h saviturvareNyaMbhargo devasya dhiimahI dhiyo yo naH prachodayAt
Summary of the Mantra:
O God, Thou art the Giver of Life, the Remover of pains and sorrows, the Bestower of happiness O Creator of the Universe, may we receive Thy Supreme Sin destroying light, May Thou guide our intellect in the right direction.
Meaning of each letter in mantra:
---------------------------------OM = Almighty GodBHOOR = Embodiment of vital or spiritual energyBHUVAHA = Destroyer of sufferingSWAHA = Embodiment of happinessTAT = That (indicating God)SAVITUR = Bright, luminous, like and sunVARENIYAM = Supreme, bestBARGO = Destroyer of sinsDEVASYA = DivineDHEEMAHI = May receiveDHIYO = IntellectYO = WhoNAHA = OurPRACHODAYAT = May inspire
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The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra:
In addition rishis have created 24 other Gayatri mantras - Sakam Gayatri - ''with desire'' Gayatri. The 24 words of the Gayatri appear in the form of the 24 Divine Shaktis.
1. Ganesh Gayatri: The repetition of this mantra is done for the destruction of obstacles and to succeed in difficult tasks.
Om Eka Dandhaya VidmaheVakratundaya DhimahiTanno tantihi Prachodayat
2. Vishnu Gayatri: To develop sustaining power, this mantra is used.
Om Narayanaya VidmaheVasudevaya DhimahiTanno Vishunha Prachodayat
3. Shiv Gayatri: To invoke auspiciousness, That is to have pure thoughts and high spiritual feelings, this mantra is used.
Om Panchavaktraya VidmaheMahadevaya DhimahiTanno Rudraha Prachodayat
4. Brahma Gayatri: To increase productiveness, that is to increase the power of creative shakti, this mantra is used.
Om Chaturmukhaya VidmaheHansa Rudraaya DhimahiTanno Brahma Prachodayat
5. Rama Gayatri: This mantra is used to establish proper conduct and ethical behavior.
Om Daasharthaye VidmaheSita Vallabhaya DhimahiTanno Ramahi Prachodayat
6. Krishna Gayatri: To bring dynamic energy into one's lify in order to be able to do anything, intense sadhana is done for this Divine power with this mantra.
Om Devaki Nandanaya VidmaheVasudevaya DhimahiTanno Krishna Prachodayat
7. Indra Gayatri: To ward off any form of attack, intense sadhana is done for this Divine shakti using this mantra.
Om Sahasranetraya VidmaheVajrahastaya DhimahiTanno Indra Prachodayat
8. Hanuman Gayatri: When there is a lack of fulfilling one's duty within oneself, then this mantra is used.
Om Anjanisutaya VidmaheVayuputraya DhimahiTanno Marutih Prachodayat
9. Surya Gayatri: Worship with this mantra is very beneficial for curing grievous diseases.
Om Bhaskaraya VidmaheDivakaraya DhimahiTanno Suryah Prachodayat
10. Chandra Gayatri: For the removal of suffering and to get peace from dejection and worries, this mantra has been used for the worship of this Divine Shakti.
Om Shirputraya VidmaheAmrit Tatvaya DhimahiTanno Chandrah Prachodayat
11. Yum Gayatri: This is universal prayer to gain fearlessness from death.
Om Putryaya VidmaheMahakalaya DhimahiTanno Yumahah Prachodayat
12. Varun Gayatri: To develop sweetness and melodiousness at all levels, in speech, action, dealing with others, etc.., this mantra is used.
Om Jalbimbaya VidmaheNeel Purshaya DhimahiTanno Varunah Prachodayat
13. Narayana Gayatri: In order to establish discipline and make people listen to orders, one concentrates on this mantra.
Om Narayanaya VidmaheVisudevaya DhimahiTanno Narayanah Prachodayat
14. Nrishinga Gayatri: This mantra is used in order to acquire this Divine Shakti, which has shown itself to be successful in increasing our efforts and in acquiring bravery.
Om Ugranrishinghaye VidmaheVajrankhaya DhimahiTanno Nrishinghaha Prachodayat
15. Durga Gayatri: This mantra is used to acquire this Divine Shakti, which is used to gain victory over enemies, attackers and obstacles.
Om Girijayei VidmaheShiva Priyayei DhimahiTanno Durga Prachodayat
16. Laxmi Gayatri: This is the one Shakti believed to help in acquiring wealth, status, greatness, and fame; therefore, this mantra is used to invoke this Shakti.
Om Maha Laxmayei VidmaheVishnupriyayei DhimahiTanno Laxmi Prachodayat
17. Radha Gayatri: This is a unique Shakti to fill the activities with the feelings of Divine Love; therefore, this mantra is used to invoke this Shakti.
Om Vrishbhaanujayei VidmaheKrihsnpriyayei DhimahiTanno Radha Prachodayat
18. Sita Gayatri: To develop the Shakti of penance, it is very necessary to do worship with this mantra.
Om Janak Nandiniyei VidmaheBhumijayei DhimahiTanno Sita Prachodayat
19. Saraswati Gayatri: Learned scholars have said that the use of this mantra can help to increase the Shakti of the intellect and mental sharpness.
Om Saraswateyei VidmaheBrahmaputriye DhimahiTanno Devi Prachodayat
20. Agni Gayatri: This is a famous mantra used to bring effulgence into the life/force of the body and in every activity of love.
Om Mahajwalyei VidmaheAgnidevaya DhimahiTanno Agnih Prachodayat
21. Prithvi Gayatri: This mantra is considered useful in strengthening one's Shakti to remove wavering of resolve and in bringing steadfastness.
Om Prithvi Devayei VidmaheSahasramurtayei DhimahiTanno Prithvi Prachodayat
22. Tulsi Gayatri: To remove selfishness, increase selflessness, and make doing selfless service the goal of one's life, this mantra is very helpful.
Om Tulsayei VidmaheVishnu Priyayei DhimahiTanno Vrinda Prachodayat
23. Hansa Gayatri: To awaken discrimination, this is a very powerful mantra.
Om Param Hansaye VidmaheMahahansaye DhimahiTanno Hansah Prachodayat
24. Hayegriva Gayatri: When one is surrounded by fear on all four sides and is in need of courage, then this mantra is used.
Om Vanishavaraye VidmaheHayegrivaye DhimahiTanno Hayegrivah Prachodayat.

Gayatri Mantra
Om Kathyayanaya VidhmaheKanya Kumari DheemaheTanno Durgya Prachodayaath !
The Indian system of beliefs refers to the female aspect of divinity as Shakti - or the manifestation of energy. Parvati - the consort of Shiva or Lakshmi the consort of Vishnu are enshrined in temples and all over India. Some of these shrines are referred to as Shakti Peethams, (or the sites where the parts of Sati's body fell as in the legend of Daksha's yagna). Others are ancient shrines closely tied to local legends and beliefs.
Shakti, the mother Goddess, also known as Ambaa (mother), or Devi (Goddess) is considered to be the personification of Cosmic Energy in its dynamic form. It is believed that Shakti is the power and energy with which the Universe is created, preserved, destroyed and recreated (by the trinity of Hinduism Bhrahma, Vishnu and Shiva).
Shakti is worshipped in several forms. As Rajarajeswari or Kamakshi, she is the Universal mother. As Uma or Parvati, she is the gentle consort of Shiva. As Meenakshi - she is the queen of Shiva. As Durga, she rides the tiger, and bears weaponry. In the angry and terrifying form of Kaali, she destroys and devours all forms of evil. As Kaali, she is also the personification of time, her dark form being symbolic of future which is beyond our knowledge. Shakti is the mother of Skanda and Ganesha.
Shakthi Peethams are centers of Shakti worship, representing sites related to the legend of Daksha Yagna, Shiva and Sati his consort. Belief has it that Shiva performed the rudra tandava dance, carrying the dead body of his consort Sati. The Universe unable to bear the fury of the dance requested Vishnu to intervene, and Vishnu used is chakra to tear the body into several pieces, and bring down the fury of Shiva's tandavam. The severed pieces of Sati's body are believed to have landed in several spots across the region, and these are referred to as Shakti Peethams.
Belief in Shakti or the feminine aspect of Divinity is an integral (and popular) element of the religious fabric of the entire subcontinent. Female guardian deities are revered in all parts of India. The Shakta Agama deals with the worship protocol adhered to in Devi temples. There is a shrine to Shakti, or the consort of Shiva in virtually all Saivite temples throughout the subcontinent.
Tantric practices involving chants, gestures and yantras (geometric shapes) also govern the worship of Shakti. Local forms of Shakti, not conforming to Agamic or Tantric rules are also widely prevalent throughout the length and breadth of the region.
In the Tamil speaking region, Ambaal - Amman temples and shrines in Saivite temples as well as Maariamman temples are highly prevalent, as are the Bhagawati temples in Kerala. Kaali and Durga are popular deities in the state of Bengal. Kaali is also revered as an exponent of dance, defeated in the art only by Shiva at Tiruvaalangaadu (and in another legend at Chidambaram).
The Kamakhya Devi temple in Assam as well as the Ambaji temple in Gujarat have been popular centers of Shakti worship. The Vaishnao Devi temple in the northernmost state of Jammu and Kashmir as well as the Kanyakumari temple in the southernmost tip of the Indian subcontinent have both been centers of Shakti worship for centuries.
The Kalighat Kali temple in Calcutta in Bengal, is one of the most visited temples in Eastern India, and is regarded as one of the Shakti Peethams of the Indian subcontinent.
The Bhagawati temple at Kodungallur in Kerala is an ancient one, enshrining Kali - also believed to be a manifestation of Kannagi of the celebrated Tamil epic Silappadikaram.
Chamundeswari Temple built at Chamundi hills near Mysore enshrines Chamundeswari the tutelary deity of the Maharajahs of Mysore. The Kamakshiamman shrine at Maangaadu near Chennai is an ancient temple and a popularly visited one. Here is a collection of Shiva temples in Tamilnadu where the Amman (Ambaal or Devi) shrine is of significance.
The Maariamman shrine at Samayapuram near Tiruchirappalli in Tamilnadu is an ancient one, attracting thousands of pilgrims from all over the state.
Mangala Gowri temple at Gaya This Upa Shakti Peetha temple enshrining Devi at Gaya is a center of tantric worship. Mookambika - Kollur: Rich in legend and tradition, this temple at Kollur is closely associated with Adi Sankaracharya. Harashat mata Temple at Abhaneri: In the village of Abhaneri near Udaipur are several archeological remains from the yesteryears.